Brad S. Gregory

On his book The Unintended Reformation: How a Religious Revolution Secularized Society

Cover Interview of January 25, 2012

Comments

August 07, 2013

I am convinced that what created modern relativity is the Scientific Revolution and not the Reformation. When scientists stopped asking Aristotelian questions about Nature in favor of more modest ones about how Nature works—How questions rather than Why questions—they made great progress but necessarily left what Man really cares about out of the equation. You cannot weigh and measure what Man cares about.

sovereignty / philosophy / history / religion / science / christianity / sociology / state / protestantism / reformation /

Spontaneous generation is one of those wrong theories that clutter the basements of the biological sciences and that now look so very obviously wrong that it is hard to see how anyone could have taken them seriously in the first place. Why wouldn’t it occur to anyone that flies might be laying eggs that were too small for us to see? How simple would the crucial experiment be? What I have tried to do in much of my work is to turn this ‘obvious wrongness’ on its head—why, exactly, does it seem so obviously wrong?—and see what the new picture that emerges from that inquiry says about science and our belief in its results.

Daryn Lehoux,
Interview of November 13, 2017

It’s commonplace to say that humor is subjective, since what’s funny to you might not be funny to me. But humor is also a loaded concept. If you – or your people – have no sense of humor, or the wrong one, that means you’re less rational, tolerant, understanding, or civilized. You don’t get it. Or, worse, you lack something human. Modern Chinese debates about humor were very much caught up with these fundamental questions of value.

Christopher Rea,
Interview of October 26, 2016