On his book Indra's Net and the Midas Touch: Living Sustainably in a Connected World
Cover Interview of November 22, 2011
In a nutshell
Sustainability is all the rage these days. It is espoused by government agencies from the local to the national, by international bodies, and by proliferating citizens’ groups and non-governmental organizations. It is being incorporated into existing academic programs and defines wholly new ones (like the one I direct). And it shapes business practices, from the community affairs of local grocers to the mission statements of Fortune 500 companies. Sustainability is widely championed today as a core value. At times bona fide commitment, at times greenwashing PR or a curtsey to trendiness, sustainability is very much in the news, in advertising, in our homes and offices, and on the streets.
For two decades now, sustainability has been defined as the effort to meet social, environmental, and economic needs without undermining the capacity of future generations to meet their own needs. It addresses the question of how we can pursue the good life without this pursuit burdening progeny with debt and devastation. Living as we do in nations drowning in debt under skies thickening with greenhouse gases, the prospects for future generations appear rather glum. If sustainability is just the flavor of the day, we can be guaranteed, given the breadth and depth of the crises we face and the relatively meager efforts to address them thus far, that it is going to be a very, very long day.
For all the time and effort spent addressing why we are in such dire straits, there has been little in the way of reflection on the sort of world that makes sustainability a compelling value, and likely a central value for the foreseeable future. I argue that there are two fundamental reasons why we live at a time where the pursuit of sustainability is fast becoming the core commitment of government, civil society, householders, and business, and, at the same time, remains a Sisyphean task. First, our lives are increasingly defined by relationships of interdependence. Never before have so many individuals, organizations, and fields of activity been so complexly connected. Second, and as a consequence of these expanding and deepening webs, the “law of unintended consequences” has gained an unprecedented jurisdiction. Today, it reigns across the scope of our lives, and presents the gravest of threats.
Some readers might appreciate the book as a primer in sustainability theory and practice. I mean it to be more than that. My effort has been to illustrate how interdependence has become the most salient feature of our lives, and how unintended consequences, in such a world, both threaten civilization and offer great promise.
[T]he Holocaust transformed our whole way of thinking about war and heroism. War is no longer a proving ground for heroism in the same way it used to be. Instead, war now is something that we must avoid at all costs—because genocides often take place under the cover of war. We are no longer all potential soldiers (though we are that too), but we are all potential victims of the traumas war creates. This, at least, is one important development in the way Western populations envision war, even if it does not always predominate in the thinking of our political leaders.Carolyn J. Dean, Interview of February 01, 2011
The dominant premise in evolution and economics is that a person is being loyal to natural law if he or she attends to self’s interest and welfare before being concerned with the needs and demands of family or community. The public does not realize that this statement is not an established scientific principle but an ethical preference. Nonetheless, this belief has created a moral confusion among North Americans and Europeans because the evolution of our species was accompanied by the disposition to worry about kin and the collectives to which one belongs.Jerome Kagan, Interview of September 17, 2009
In a nutshell
Sustainability is all the rage these days. It is espoused by government agencies from the local to the national, by international bodies, and by proliferating citizens’ groups and non-governmental organizations. It is being incorporated into existing academic programs and defines wholly new ones (like the one I direct). And it shapes business practices, from the community affairs of local grocers to the mission statements of Fortune 500 companies. Sustainability is widely championed today as a core value. At times bona fide commitment, at times greenwashing PR or a curtsey to trendiness, sustainability is very much in the news, in advertising, in our homes and offices, and on the streets.
For two decades now, sustainability has been defined as the effort to meet social, environmental, and economic needs without undermining the capacity of future generations to meet their own needs. It addresses the question of how we can pursue the good life without this pursuit burdening progeny with debt and devastation. Living as we do in nations drowning in debt under skies thickening with greenhouse gases, the prospects for future generations appear rather glum. If sustainability is just the flavor of the day, we can be guaranteed, given the breadth and depth of the crises we face and the relatively meager efforts to address them thus far, that it is going to be a very, very long day.
For all the time and effort spent addressing why we are in such dire straits, there has been little in the way of reflection on the sort of world that makes sustainability a compelling value, and likely a central value for the foreseeable future. I argue that there are two fundamental reasons why we live at a time where the pursuit of sustainability is fast becoming the core commitment of government, civil society, householders, and business, and, at the same time, remains a Sisyphean task. First, our lives are increasingly defined by relationships of interdependence. Never before have so many individuals, organizations, and fields of activity been so complexly connected. Second, and as a consequence of these expanding and deepening webs, the “law of unintended consequences” has gained an unprecedented jurisdiction. Today, it reigns across the scope of our lives, and presents the gravest of threats.
Some readers might appreciate the book as a primer in sustainability theory and practice. I mean it to be more than that. My effort has been to illustrate how interdependence has become the most salient feature of our lives, and how unintended consequences, in such a world, both threaten civilization and offer great promise.